Bangladesh at a Glance

Bangladesh

Bangladesh remains relatively a mystery to the west as well as to the rest of the world. A country of the size of Iowa in the US, Bangladesh is located in the north-eastern part of South Asia. The majestic Himalayas stand some distance to the north, while in the south lays the Bay of Bengal. West Bengal borders on the west and in the east lies the hilly and forested regions of Tripura, Mizoram (India) and Myanmar. These picturesque geographical boundaries frame a low lying plain of about 1,47,570 square kilometre, criss-crossed by innumerable rivers and streams. With a population of 160 million, Bangladesh is a rich reservoir of culture and an ever-evolving museum of human heritage.

Quick Facts

Official Name

People’s Republic of Bangladesh


Capital City

Dhaka


Nationality

Bangladeshis


Standard Time

BST (GMT +6 Hours)


International Dialling Code

+880


Weekends

Friday & Saturday, some govt and non-govt offices remain open on Saturdays.


Head of the State (President)

His Excellency Mohammed Shahabuddin

Form of Government

Unitary Parliamentary Republic

Date of Independence

26 March 1971

Head of Government

Prime Minister

Legislature

Jatiya Sangsad (National Parliament)

Historical Dates

  • Independence & National Day: 26 March 1971 (Declaration of Independence)
  • Victory Day: 16 December 1971
  • Martyr’s Day: 21 February (also known as International Mother Language Day)

Official Language

Bangla
(English is widely spoken and understood)

Business Language

English

Geographical Location

Bangladesh is situated in the eastern part of the South Asian sub-continent. It lies between latitudes 20°34´ and 26°38´ North, and longitudes 88°01´ and 92°41´ East. The Country is bordered by India on the west, north and east, having a small border strip with Myanmar in the south-east and by the Bay of Bengal on the south.

Area

1,47,570 sq kms (56,977 sq miles)

Topography

Broad Deltaic Plan and mostly alluvial plain; Chittagong Hill Tracts in South-West, low hills in north-east, and modest elevation in highland in north and north-west. Tajingdong is the Highest Peak and known as Bijoy.

Terrain

Mostly flat alluvial plain

Maritime Boundary

  • Contiguous Zone: 12 nm
  • Continental Shelf: up to the outer limits of the continental margin
  • Exclusive Economic Zone: 200 nautical miles
  • Territorial Sea: 12 nm

Population

172.92 million (2023)

Population by Religion

Muslim: 91.04%, Hindu: 7.95%, Buddhist: 0.61%, Christian: 0.30%, Others: 0.12%

Standard Time

GMT +6 hours

Telephone Code

To call from Bangladesh, dial 00
To call Bangladesh, dial +880

Internet suffix

.bd

Climate

It is an area of sub-tropical monsoon. Mild winter (October-march), Hot & humid summer (March-June); humid, warm & rainy monsoon (June-October).

Climatic Variation

  1. Temperature (max.): 32.9 0C
  2. Annual Rainfall: 2610 mm
  3. Relative Humidity: (80%)

Main Seasons

Summer, Rainy Season (Monsoon), Autumn, Late Autumn, Winter & Spring

Administrative Units

8 Divisions, 64 Districts, 490 Upazilas, 4562 Unions

Urban Local Governments (City Corporations)

12

Currency

Taka (BDT); Tk. (Current Exchange Rate US$ 1= BDT 118 (Approx.)

Literacy Rate of Population 7 +yrs (%)

74.6% (2022)

Life Expectancy at Birth

73.8 Years (2024)

Labour Force (15 yrs & above)

78.26 Million

Literacy Rate of Population 7+yrs (%)

71% (2016)

Major Rivers

Bangladesh is crisscrossed by over 300 small and big rivers. Major rivers include Padma, Megna, Jamuna, Brahmaputra, Karnaphli, Teesta, Surma etc.

A Short History

The history of Bangladesh is replete with stories of different empires settling down in these deltaic plains. There are stories of legendary fights of brave-heart rebels who kept the land free from tyrants and oppressors of all descriptions. There are also stories of welcoming diversity. The rebel in us ensured the birth of Bangladesh, but the long line of exchanges between the locals and the foreign rulers contribute to our tolerant nature and cultural diversity.

Introduction

Bangladesh is not a name that emerged suddenly; it evolved over centuries, drawing strength from each encounter with outsiders while being enriched by its ability to prosper. The country achieved its independence through a glorious struggle—the War of Independence—a phenomenon that defines our essential identity as a fearless and free-spirited people.

Ancient History

Bangladesh is the most recent name for an area in the eastern part of the Indian subcontinent more generally known as Bengal—a region that, although connected to its neighboring states in various ways, has been a distinct entity in Indian history for some three thousand years. From Banga to Bangladesh, the history of this fertile deltaic plain dates back to the non-Aryan ethnic groups belonging to the Austric or Austro-Asiatic race who settled in this region nearly 10,000 years ago. They were followed by two other ethnic groups, whose languages were Dravidian and Tibeto-Burman. Excavations in Wari-Bateshwar, in the Narsingdi district, testify to the oldest ruins of these powerful civilizations. Vedic, Epic, and Puranic literature, as well as Greek, Latin, and Chinese texts, highlight the greatness of this land in antiquity. ‘Gangaridai’ was one such realm that matched the military strength of the Hellenic forces led by Alexander the Great. Other ancient empires noted for their endeavors were Subga and Kausana, with relics found in Mahasthangarh, Bogra.

Successive Empires and Political Unity

The region now known as Bangladesh was successively ruled by the Maurya Empire, the Gupta Empire, the Empire of Sasanka, the Pala Empire, the Sena Kingdom, the Delhi Sultanate, the Mughal Empire, and finally by the British Empire. In the 8th century, the Pala dynasty emerged from Bengal. The founder of the Palas, Gopala, was the first king elected by his subjects to rule them. This empire, which lasted for more than four hundred years and reached its zenith in the eighth and ninth centuries under the leadership of Dharmapala and Devapala, stands as a testament to Bengali political genius in empire-building and to an ancient civilization.

Muslim Rule and the Rise of Bengal

The ‘Bengal’ which became a political reality during the Muslim rule was unknown in ancient times. Before the Muslim invasion, there were numerous attempts by King Sasanka and the Pala rulers to capture the entire terrain, but their failure prevented the region from becoming a ‘Great Bengal’. In the 14th century, Sultan Shamsuddin Ilyas Shah (1352-1358) was the first to unite these small units under the rubric of ‘Bangala’. He assumed the title Shah-i-Banglah, and the political unity of Bengal largely survived ever since. This unity was further strengthened by the Mughal rulers who incorporated the province of Bengal into the Delhi-based Empire. Political unity also promoted linguistic homogeneity, as the Muslim rulers in Bengal patronized the Bengali language and literature for practical purposes.

British Rule and Cultural Nationalism

The British inherited a politically united and culturally homogeneous Bengal after the fateful defeat of the last independent ruler, Nawab Siraj-Ud-Dowla, in 1757. A drastic change occurred with the establishment of British rule. Bengal became the political center of India and, with the introduction of education through English, the hub of cultural activism.

The Emergence of Bengali Nationalism

Bengali nationalism has always been based on cultural identity, with unity founded upon language. The entire region of Bengal has a strong cultural unity, reinforced by hundreds of years of common political history marked by bonding and tolerance. A core feature of this identity formation is diversity and tolerance. Hindu mythology and culture have been a part of Bengal’s heritage, and Sanskrit has impacted Bangla just as Latin has influenced European languages. Yet, Buddhism arose in this very land and was welcomed by the people, who have always embraced the non-violent and humanistic approach of any faith. This characteristic was most distinct when they embraced Islam, often in the form of Sufism, which portrays God as loving and merciful and religion as a way of achieving social cohesion and racial harmony.

Partition and the Struggle for Identity

Throughout history, Bengal had been known either as one Great Bengal or as many little Bengals. However, in 1947, when the British left the country divided, Bengal was divided too. The people of Bengal neither demanded the partition of their homeland nor were ready for it. The partition of Bengal was imposed through table politics, not through a referendum; the State of Pakistan was imposed on the inhabitants of the area without a plebiscite. As a result, the national aspirations of the Bengalis remained unfulfilled, leaving them in a political quandary. Despite widespread frustration over the loss of West Bengal, the people of East Bengal and their leadership were strongly inclined to make Pakistan a success. However, their efforts failed to evoke an equal spirit of cooperation from West Pakistan. From the very beginning, the partnership was deemed incompatible.

The Language Movement and the Seeds of Liberation

In forming the new state of Pakistan, democratic principles were structurally and institutionally undermined. The Pakistani top leadership preferred to rule by decree and decided that Urdu would be the state language. This decree faced resistance from the masses of East Bengal, leading to what is now known as the Language Movement. The movement was the earliest instance of resistance to rule by decree. Nearly 55% of Pakistan’s population lived in East Bengal, whose language was Bangla. They demanded that Bangla be one of the state languages. The government, run by West Pakistanis and their collaborators in the east, complicated the issue by proposing the Arabic script and unfamiliar Perso-Arabic elements into Bangla. The language, which had survived for thousands of years, was not ready to make such drastic changes. The students united, and the civil society of East Pakistan started protesting. On February 21, 1952, police fired upon protesters demonstrating for the right to their mother language. The sacrifice of the language martyrs inspired the people, and the monument constructed for these martyrs came to be known as Shaheed Minar. It has become a symbol of pride for a nation determined to uphold its political and cultural heritage.

The Great Liberation War and Independence

Pakistan was under the rule of a military junta that considered the Bengalis inferior and intractable. Economically, East Pakistan was contributing more to the exchequer, particularly in terms of foreign exchange, but the majority share was ploughed into West Pakistan’s economy, leaving very little for the eastern wing. Continued inequalities in the body politic created disbelief between the two wings of Pakistan. In the 1960s, there was a mass upheaval against the discrimination and brutalities of the rulers from West Pakistan. To minimize the tension and bring stability to the region, a formula was advanced by the East Pakistan leadership. The Awami League, headed by Sheikh Mujibur Rahman, proposed a six-point formula demanding autonomy for East Pakistan. The West Pakistan leadership, supported by the ambitious army and bureaucracy busy securing power, refused to accept the proposition. Sheikh Mujibur Rahman was arrested on false grounds and confined to jail. However, his voice soon transformed into the voice of the nation. Released from jail through a popular uprising in 1969, Sheikh Mujib grew in stature as the leader of the nation. In the general elections of 1970, the Awami League sought a mandate from the people for the six-point autonomy, and the nation endorsed it without reservation. The Awami League won a landslide victory in the polls, but the West Pakistanis declined to hand over power to Sheikh Mujib and allow autonomy. Sheikh Mujibur Rahman then addressed the nation on March 7, 1971, at the Ramna Race Course in Dhaka, where he gave a clarion call for all-out resistance.

On the night of March 25, 1971, the Pakistani military junta launched a violent crackdown on unarmed civilians with the aim of systematically eliminating the intelligentsia, religious minorities, students, and armed personnel. No sooner had the genocide begun than the armed struggle to liberate Bangladesh from the clutches of the military junta ensued, eventually culminating in the independence of Bangladesh and the birth of a new nation-state on December 16, 1971.

Art, Culture & Sports

Literature

Bangladesh have a rich literary heritage. The earliest available specimen of Bengali literature is about a thousand years old. The Bengali language boasts a rich literary heritage, which Bangladesh shares with the Indian state of West Bengal. The earliest literary text in Bengali is the 8th century Charyapada. During the mediaeval period. Bengali Literature developed considerably with the patronage of Muslim rulers. Chandi Das, Daulat Kazi and Alaol are some of the famous poets of the period. Medieval Bengali literature was often either religious (for example, Chandidas), or adapted from other languages (for example, Alaol). Bengali literature reached its full expression in the late nineteenth century. Rabindranath Tagore, the Nobel Laureate is a vital part of Bangalee culture.  Kazi Nazrul Islam, Michael Madhusudan Datta. Sarat Chandra Chattopadhaya, Bankim Chandra Chattopadhaya, Mir Mosharraf Hossain and Kazi Ahdul Wadud are the pioneers of modern Bengali Literature. Bangladesh also has a long tradition in folk literature, for example Maimansingha Gitika, Thakurmar Jhuli and stories related to Gopal Bhar, Birbal and Molla Nasiruddin.

Rabindranath Tagore (1861–1941), composed the national anthems of both India and Bangladesh and was awarded the Nobel Prize for Literature in 1913 for his masterpiece Gitanjali.

Music & Dance

The musical tradition of Bangladesh is lyrics-based (Baniprodhan), with minimal instrumental accompaniment. The Baul tradition is a distinctive element of Bengali folk music. Numerous other musical traditions exist including Gombhira, Bhatiali and Bhawaiya, varying from one region to the next. Similarly, Bangladeshi dance forms draw from folk traditions, especially those of the tribal groups, as well as the broader Indian dance tradition.

The traditional music in Bangladesh shares the perspectives of that of the Indian sub-continent. Music in Bangladesh can be divided into three distinct categories -classical, folk and modern. Classical music, both vocal and instrumental is rooted in the remote past of the sub-continent. Ustad Alauddin Khan and Ustad Ayet Ali Khan are two names in classical instrumental music who are internationally known.

The store of folk song abounds in spiritual lyrics of Lalan Shah, Hasan Raja, Romesh Shill and many anonymous lyricists. Bangla music arena is enriched with Jari, Shari, Bhatiali, Murshidi and other types of folk songs. Rabindra Sangeet and Nazrul Sangeet are  Bangalees’ precious heritage. Modern music is also practiced widely. Contemporary patterns have more inclinations to the west. Pop song and band groups are also coming up mainly in Dhaka City.

Bangladesh has a good number of musical instruments originally of her own. Folk music is often accompanied by the ektara, an instrument with only one string. Other instruments include the dotara, dhol, flute and tabla. Bangladesh also has an active heritage in North Indian classical music. Originally country musical instruments include, Banshi (bamboo flute), Dhole (wooden drums), Ektara (a single stringed instrument), Dotara (a four stringed instrument), Mandira (a pair of metal bawls used as rhythm instrument), Khanjani, Sharinda etc. Now-a-days western instruments such as Guitar, Drums, Saxophone, Synthesizer etc. are being used alongside country instruments.

Media

Bangladesh produces about 80 films a year. Around 200 daily newspapers are published in Bangladesh, along with more than 500 periodicals. However, regular readership is low at just under 15% of the population. Bangladeshis listen to a variety of local and national radio programs like Bangladesh Betar.

Four private FM radio stations named (Radio Foorti, ABC Radio, Radio Today, Radio Amar) are popular among urban youths. International Bengali language broadcasts include BBC Bangla and Voice of America. The dominant television channel is the state-owned Bangladesh Television, but in the last few years, privately owned channels have developed considerably.

Cuisine

The culinary tradition of Bangladesh has age-old traditions having its own unique traits. Rice, and fish are traditional favorites. Bangladeshis make distinctive sweetmeats from milk products, some common ones being Rôshogolla, Rôshomalai, Chômchôm and Kalojam.

Clothes

The lungi (a length of cloth wrapped around the lower half of the body, comparable to the Malaysian sarong) with a short vest is the most common form of male attire in the countryside and in the less-wealthy sections of urban settlements. Men of the educated classes prefer light cotton trousers called pajamas (from which the English word originates) and a kind of collarless knee-length shirt known as a panjabi. On more formal occasions they dress in a modification of the Western suit. The traditional sherwani and churidar, calf-length tunic and close-fitting trousers, are still seen at weddings, where they are worn along with the turban. The sari is common among women, but girls and younger women, especially students, prefer the shalwar kamiz, a combination of calf-length shirt and baggy silk or cotton trousers gathered at the ankles.

Bangladeshi women habitually wear Sarees. Jamdani was once world famous for it’s most artistic and expensive ornamental fabric. Maslin, a fine and artistic type of cloth was well-known worldwide. Naksi Kantha, embroidered quilted patchwork cloth produced by the village women, is still familiar in villages and towns simultaneously. A common hairstyle is Beni (twisted bun) that Bangalee women are fond of. Traditionally males wear Panjabis, Fatuas and Pajamas. Hindus wear Dhuty for religious purposes. Now-a-days common dresses of males are shirts and pants.

Festivals & Holidays

A series of festivals varying from race to race are observed here. Some of the Muslim rites are Eid-e-Miladunnabi, Eid-ul-Fitr, Eid-ul-Azha, Muharram etc. Eid ul-Fitr and Eid ul-Adha, being the most important holidays in the Islamic calendar, are the subject of major festivals. Major Hindu festivals are Durga Puja, Kali Puja and Saraswati Puja. Buddha Purnima, which marks the birth of Gautama Buddha, and Christmas, called Bôŗodin (Great day), are both national holidays. The most important secular festival is Pohela Baishakh or Bengali New Year, the beginning of the Bengali calendar. Other festivities include Nobanno, Poush parbon (festival of Poush) and observance of national days like Shohid Dibosh and Victory Day. National festivals are Independence Day (26th March), 21st February (the National Mourning Day and World Mother Language Day), The Victory Day (16th December), Rabindra & Nazrul Jayanti etc.

Bangladesh is a melting pot of races. The country, therefore, has a mixed culture. Her deep rooted heritage is amply reflected in her architecture, literature, dance, drama, music and painting. Bangladeshi culture is influenced by three great religions- Hinduism, Buddhism and Islam in successive order, with Islam having the most pervading and lasting impact. Like a colorful montage, the cultural tradition of the country is a happy blending of many variants, unique in diversity but in essence greatly symmetrical.                  

Paintings 

Painting as an independent art form is a relatively recent phenomenon in Bangladesh. The main figure behind the art movement was Zainul Abedin, who first attracted attention with his sketches of the Bengal famine of 1943. After the partition of Pakistan from India in 1947, he was able to gather around him a school of artists who experimented with various forms, both orthodox and innovative.

There is a rich tradition of modern painting which was pioneered by Zainul Abedin, Kamrul Hassan, Anwarul Haque, Shafiuddin Ahmed and S. M. Sultan. Zainul Abedin earned international fame for his sketches on famine of 1943 in Bangladesh. Other famous artists of Bangladesh are Abdur Razzak,  Qayyum Chowdhury,  Murtaza Baseer,  Aminul Islam,  Debdas Chakraborty,  Kazi Abdul Baset,  Syed Jahangir, and  Mohammad Kibria

Drama

Drama in Bangladesh has an old tradition and is very popular. In Dhaka more than a dozen theater groups have been regularly staging locally written plays as well as those adopted from famous writers, mainly of European origin. Popular theatre groups are Dhaka Theatre, Nagarik Nattya Sampraday and Theatre.  In Dhaka, Baily Road area is known as ‘Natak Para’ where drama shows are regularly held. Public Library Auditorium and Museum Auditorium are famous for holding cultural shows. Dhaka University area is a pivotal part of cultural activities.

Dance: Folk Dance

Classical forms of the sub-continent predominate in Bangladeshi dance. The folk, tribal and Middle Eastern traits are also common. Among the tribal dances, particularly popular are Monipuri and Santal. Rural girls are in the habit of dancing that does not require any grammar or regulations. Bangla songs like jari and shari are presented accompanied with dance of both male and female performers.

Jatra

Jatra(Folk Drama) is another vital chapter of Bangalee culture. It depicts mythological episodes of love and tragedy. Legendary plays of heroism are also popular, particularly in the rural areas. In near past jatra was the biggest entertainment means for the rural Bangalees and in that sense for 80% of the population since the same percentage of the population lived in rural Bangladesh. Now-a-days jatra has been placed in the back seat in the entertainment era. Gradually western culture is occupying the place of traditional culture like jatra.

Traditional Transportation Means

There are some transportation means that are parts of culture of Bangladesh. In rural areas bullock carts, buffalo carts and tomtoms (horse carts) are commonly used. In old Dhaka once tomtom was a common vehicle and still it is found, though rare. Bicycles are used both in rural and urban areas. Palki (a box-like vehicle carried on shoulders by six men) is a wedding transportation means. Brides are carried to the bridegrooms’ places by Palki. Being a land crisscrossed by rivers, Bangladesh has a wide-ranged tradition of ferry transport. Wooden boat popularly called nawka is a vital means of rural communication. Rickshaw is a very common vehicle to Bangladeshis.

Government and non-government organizations like Bangla Academy, Nazrul Institute, Bangladesh Shilpakala Academy, Fine arts Institute, Chhayanat etc. play significant role to flourish Bangladeshi art and culture  providing encouragement in music, drama, dance, recitation, art etc. Many other cultural organizations are also popularizing Bangladeshi art and culture.

Sports and recreation

During the 20th century, football (soccer) emerged as the preeminent sport in Bangladesh. Field hockey, cricket, tennis, badminton, and wrestling also are popular. People of Bangladesh has a great love of sports and sports is one of the key forms of entertainment. The traditional sport on the Bangladeshi culture is called Kabaddi which is a contact sport that originated from India. It is a great pastime and was even used by the British Army both for fun and to recruit soldiers from the Asian communities.

Recently though, Bangladesh has come to love playing cricket which has gained national notoriety. The popularity of cricket started when their Bangladesh national cricket team took the ICC Trophy in 1997 which then made them qualify for the 1999 Cricket World Cup which was mostly held in England. In 2011, Bangladesh co-hosted the Cricket World Cup along with Sri Lanka and India.

Other popular games in Bangladesh include football, hockey and even chess. As a matter of fact, Bangladesh has produced many of the world’s best chess players like Niaz Murshed, the first grandmaster out South Asia (1987).

Bangladesh has participated in all seven Summer Olympic Games since 1984.

Foreign Policy of Bangladesh

The Foreign Policy of Bangladesh emanates from the following provisions of the Bangladesh Constitution.

Article 25: Promotion of international peace, security and solidarity

The State shall base its international relations on the principles of respect for national sovereignty and equality, non-interference in the internal affairs of other countries, peaceful settlement of international disputes, and respect for international law and the principles enunciated in the United Nations Charter, and on the basis of those principles shall –

(a) Strive for the renunciation of the use of force in international relations and for general and complete disarmament;

(b) Uphold the right of every people freely to determine and build up its own social, economic and political system by ways and means of its own free choice; and

(c) Support oppressed peoples throughout the world waging a just struggle against imperialism, colonialism or racialism.

Bangladesh Map

National Symbols

National Flag

National Flag

National Emblem

National Emblem

Government Logo

Government Logo

National Flower
Water lily

National Flower
Water lily

National Animal
Royal Bengal Tiger

National Animal
Royal Bengal Tiger

National Fish
Hilsha

National Fish
Hilsha

National Fruit
Jackfruit

National Fruit
Jackfruit

National Bird
Oriental magpie-robin (Doyel)

National Bird
Oriental magpie-robin (Doyel)

National Mango Tree

National Tree
Mango Tree